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Notice this does not mean that individuals are genetically indistinguishable from each other, or even that small population groups cannot be genetically differentiated. The notion that humankind can be divided along White, Black, and Yellow lines reveals the social rather than the scientific origin of race. Small populations, for example the Xhosa or the Basques, share similar gene frequencies. The idea that there exist three races, and that these races are “Caucasoid,” “Negroid,” and “Mongoloid,” is rooted in the European imagination of the Middle Ages, which encompassed only Europe, Africa, and the Near East.. Nevertheless, the history of science has long been the history of failed efforts to justify these social beliefs.

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There are no genetic characteristics possessed by all Blacks but not by non- Blacks; similarly, there is no gene or cluster of genes common to all Whites but not to non-Whites. FCC, Justice Scalia again reveals the Court’s understanding of race as a matter of blood. blood, not background and environment.”‘ Social Construction . I argue that race must be understood as a sui generis social phenomenon in which contested systems of meaning serve as the connections between physical features, races, and personal characteristics.

One’s race is not determined by a single gene or gene cluster, as is, for example, sickle cell anemia. During oral argument, Scalia attacked the argument that granting minorities broadcasting licenses would enhance diversity by blasting “the policy as a matter of ‘blood,’ at one point charging that the policy reduced to a question of ‘blood . In other words, social meanings connect our faces to our souls. Referents of terms like Black, White, Asian, and Latino are social groups, not genetically distinct branches of humankind.

That is, greater genetic variation exists within the populations typically labeled Black and White than between these populations. Despite a seeming rejection of biological race, Justice White [stated]: “The Court of Appeals was thus quite right in holding that § 1981, ‘at a minimum,’ reaches discrimination against an individual ‘because he or she is genetically part of an ethnically and physiognomically distinctive subgrouping of homo sapiens.”‘.

This finding refutes the supposition that racial divisions reflect fundamental genetic differences.

Forehead most often high, little supraobital development.

Face: Leproscopic (to a much lesser degree than the Caucasion), Prognathism common in most Negro populations.

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This is another way of saying that the differences between human races are not great, even though they may appear so, i.e. All races of mankind in the world can interbreed because they have so much in common.

All races share 99.99 % of the same genetic materials which means that division of race is largely subjective, and that the original 3-5 races were also probably just subjective descriptions as well.

However, differentiation is a function of separation, usually geographic, and occurs in gradations rather than across fractures.. Along the way, various minds tried to fashion practical human typologies along the following physical axes: skin color, hair texture, facial angle, jaw size, cranial capacity, brain mass, frontal lobe mass, brain surface fissures and convolutions, and even body lice. Attempts to define racial categories by physical attributes ultimately failed. Congress’ anachronistic understanding of race is exemplified by a 1988 statute that explains that “the term ‘racial group’ means a set of individuals whose identity as such is distinctive in terms of physical characteristics or biological descent.” The Supreme Court, although purporting to sever race from biology, also seems incapable of doing so. Al-Khazraji, the Court determined that an Arab could recover damages for racial discrimination under 42 U.

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