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The liberation theology movement fully embraced the concept, particularly when they closely associated the poor and vulnerable with Jesus himself, citing Matthew 25, “Whatever you did for the least of these, you did for me.” The option for the poor didn’t remain in the liberation theology camp, however.In 1991, Pope John Paul II used the term, and elaborated on the concept in his encyclical (On Capital and Labor), John Paul II expanded the use of the “option for the poor” to include spiritual as well as material poverty.The facilities housed up to 400 occupants in cities and a slightly scaled down version was able to accommodate up to 300 paupers in rural areas.

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But the threat of fines failed to encourage the building of these establishments, and doubt has been recorded by Poor Law Commissioners such as Sir George Nicholls as to whether any at all were built.

Outdoor relief remained the main type of assistance, but poorhouses or their equivalent were sometimes funded by local merchants.

The option for the poor is simply the idea that, as reflected in canon law, “The Christian faithful are also obliged to promote social justice and, mindful of the precept of the Lord, to assist the poor.” It indicates an obligation, on the part of those who would call themselves Christian, first and foremost to care for the poor and vulnerable.

The phrase “preferential option for the poor” was first used in 1968 by the superior general of the Jesuits, Father Pedro Arrupe, in a letter to his order.

It is part of debates regarding welfare, food stamps, private charity, political advocacy, and more.

At the end of the day, the preferential option for the poor does not tell us how we are to achieve it.It only lets us know that in our lives as Christians, we are called to give up some of our God-given breath to care for the poor.The Scottish poorhouse, occasionally referred to as a workhouse, provided accommodation for the destitute and poor in Scotland.The 1707 Act of Union between Scotland and England had allowed Scotland to retain its existing legal system, so consequently the reforms to the Poor Law enacted in England and Wales in 1834 did not apply to Scotland.Nevertheless, the Scottish system of poor relief suffered from the same strains of demand exceeding supply as did the English. He’s a former Marine, and though he is wonderfully kind, he can also turn on his military face and voice to let you know when he means business.

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