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Though t'efs is unique to Ethiopia it is diverse in color and habitat.

It is often played by wandering minstrels,particularly near eating houses, where the musicians entertain the diners.

The rousing rhythms of the negarit were used in times gone by to accompany important proclamations, and chiefs on the march would be preceded by as many as 30 men, each beating a negarit carried on a donkey.

National dress is usually worn for festivals, when streets and meeting-places are transformed into a sea of white as finely woven cotton dresses, wraps decorated with coloured woven borders, and suits are donned.

A distinctive style of dress is found among the Oromo horsemen of the central highlands, who, on ceremonial days such as Maskal, attire themselves in lions' manes or baboon-skin headdresses and, carrying hippo-hide spears and shields, ride down to the main city squares to participate in the parades.

In the heat of the lowland plains, light cotton cloths are all that is required by men and women alike.

Traditional dress, though often now supplanted by Western attire, may still be seen throughout much of the countryside.

The Tigrigna- and Amharic-speaking people of the north and centre of the country are mainly agriculturalists, tilling the soil with ox-drawn ploughs and growing teff (a local millet), wheat, barley, maize and sorghum.

The most southerly of the Semitic speakers, the Gurage, are also farmers and herders, but many are also craftsmen.

The traveler in Ethiopia makes a journey through time, transported by beautiful monuments and the ruins of edifices built long centuries ago.

Ethiopia, like many other African countries, is a multi-ethnic state.

Many distinctions have been blurred by intermarriage over the years but many also remain.

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